This week it’s all about uncovering the reasons behind the Kandyan wedding traditions. From heavily adorned costumes to ‘Poruwa’ ceremonies; here’s the story behind the custom.

The Poruwa ceremony – Appears to have existed since the 3rd century B.C. The Poruwa is decorated with flowers and a mat covered by a white cloth is laid out in which rice and silver/copper coins are spread over it. Each four corners has a pot with ‘Pol Mal’ which symbolizes prosperity.

Entering the wedding – Upon entering the wedding area, a younger brother of the bride would pour a few drops of water on the bridegroom’s shoes and he in return would drop a ring in the basin of water.

Singing ‘Ashtaka’ stanzas – To bless the couple.

Exchange of the rings – While the ‘Jayamangala Gatha’ is being sung the bride would bow to the groom and he would tie a gold chain around her neck and place a ring upon her fourth finger. The bride will also place a ring around his fourth finger. Betel is offered to the couple and 40 yards of cloth is given to the bride’s mother by the groom in appreciation of bringing up the daughter.

The Kandyan saree – The bride will follow a traditional ‘Osariya’ that is profusely worked in gold thread. She will also wear headgear (Nalalpata) made of odd number of stones. She will also wear jewellery that consists of seven pendants in seven chains which is rumoured to have a connection with Goddess Pathini who is also clad in similar jewellery.  The whole ensamble is to represent the bride in a ‘queen –like’ manner.

The Nilame Attire  -  In the ancient period, this attire was reserved for the most upper class of families. It’s made out of silk or sheik textiles with embedded jewels and extensive embroidery work. It’s a symbol of social status and power.

By Panchali Illankoon